Thus begins a new series of “Quotations by Missionaries”; “Revival Quotations”; “Scary and Challenging Quotations” and whatever else God may put on my heart….
May you be blessed by what these men and women of God can share with us!
This week I have experienced my first 46 degree (Celsius) day. (I am in no hurry to experience another.)
On Thursday I was in Adelaide, and on Thursday Adelaide was officially the hottest city on earth. It was so hot that as soon as I stepped outside my skin felt like it was burning, even in the shade. The hotel we stayed in became uncomfortable as the air conditioning struggled to cope with four consecutive days of over 40 degrees.
Extreme heat and a thirsty land are, of course, a recipe for bush fire in Australia, and, as of this morning, 100 bush fires were burning across South Australia and Victoria. The smoke from the fires drifted over the beach where we were bathing, initiating many questions from our children. As my husband and I tried to downplay the severity of the fires to them, internally we were wondering whether we’d even be able to get home, as the main road into Victoria had been closed by the authorities.
With all this talk of fire it has got me to thinking about the Holy Spirit, or Holy Ghost. In the Bible the Holy Ghost is both symbolized by fire, and also directly referred to as fire. In the Old Testament the pillar of fire which the Israelites followed in the wilderness was the Holy Ghost. In the New Testament John the Baptist said of Jesus:
“I indeed baptize you with water unto repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” Matthew 3:11
And then in Acts 2:2-4 :
“. . . suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one set upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance”
The thing about fire is that it is HOT. It is intense. All it takes is one little spark and a wild bushfire is ignited in a dry and thirsty land.
Leonard Ravenhill said : “Again, the symbol of the church is fire…..The cross is no symbol of Christianity. The symbol of Christianity is the tongue of fire that sat on the head of each of them….Our God is a consuming fire.”
Oh and we are in a dry and thirsty land here in Australia. Not just physically, but more so spiritually. As I sat on the balcony of our accommodation each night this week, I wept for the people, for my country. Yes, I could hear them drinking and laughing and singing drunken songs and I wept for them, for their state of barren-ness. It is oh so dry.
We went into the city of Adelaide last night and there were two old men there, handing out tracts and preaching the gospel of Jesus Christ. They’ve been there for 30 years. One of them preached, standing there shaking, in the early stages of Parkinson’s disease, and we helped them to hand out the tracts to passers-by, but hardly anyone took one. As he preached, warning that there is an eternal hell, I could tell his heart was broken for this people, these people walking past him laughing at him, smiling with the smile of those in the presence of a fool. Afterwards I commented on the hardness of people’s hearts and he answered sadly: “Oh aren’t they? They don’t understand that the consequences are eternal.”
How dry! How barren and hard is the landscape here in Australia!
But also how ripe and ready this land is for fire….. After all – the drier the land, the easier a fire is kindled. And a fire is powerful enough to change a landscape. Australia is a land of fire; but may we become a land of Holy Ghost fire!
All it takes is one spark. As followers of Jesus Christ, because He lives within us, we are to be that spark to a dry and barren world. But we cannot be that spark if we are not full of the fire of the Holy Ghost.
Paul says to: “…. be filled with the Spirit, speaking toyourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” Ephesians 5:18,19. We need to be filled with the Holy Spirit and fire. This verse in the original actually says: “Be being filled with the Spirit…” It is a continual process. Like in the Pilgrim’s Progress, there needs to be oil constantly poured onto the fire to keep it burning, because, just as surely, the devil is always seeking to put it out.
I love Leviticus 6:12: “The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.” (Emphasis mine). This verse is such a wonderful picture of what the life of the believer, of Christ’s church, should be. No, it’s what we need to be. We have a responsibility to this generation as the church of Jesus to carry this fire wherever we go. If we don’t, who will?
As priests we are to keep the fire burning. God sends the divine fire, but it is our responsibility to keep it burning. Just like a bushfire, once it has started it requires ongoing fuel.
I don’t know about you but I know when the fire is burning bright within me and I also know when it is burning low. When I am full of the Spirit I walk in the supernatural – amazing things happen. When the fire is low I find I am walking more in the flesh than the Spirit and the things of God become a struggle.
Wesley wrote a hymn, which goes like this:
See how a great a flame aspires, kindled by a spark of grace. Jesus love the nations fires; sets the kingdoms all ablaze.
To bring fire on earth He came, kindled in some hearts it is. Oh that all might catch the flame; all partake the glorious bliss.
When He first the work began, small and feeble was its flame. Now the word doeth swiftly run; now it wins its widening way.
More and more it spreads and grows, ever mighty to prevail. Sin’s strongholds it now o’throws and shakes the trembling gates of hell.
Sons of God, your Savior praise; He the door hath opened wide. He hath given the word of grace; Jesus’ word is glorified.
Saw you not the cloud arise, little as a human hand? Now it spreads along the skies, hangs o’er all the thirsty land.
May you be inspired to be the spark of Holy Ghost fire in your land in this dry and thirsty generation!
As you know my Blog is called “Grace and Truth”. The reason I called the blog this name is because God sovereignly told me to. He told me to start it, confirmed it with His Word (in Acts 5:20), and then told me what to call it – grace and truth.
“For the law was given through Moses but grace and truth came through Jesus Christ” John 1:17
I find it an interesting observation though that even though grace and truth came through Jesus Christ, we, as His followers, tend to run with either one extreme or the other – that is:
Extreme grace – leading to both “greasy grace”, (or lawlessness) and also a lack of discernment of truth; or
Extreme truth – leading to hard-heartedness and legalism
Both of these extremes are wrong. To run with a zealousness for truth, without love is just as wrong as disregarding truth for the sake of grace, mercy or love. But how easily we fall into one or the other!
CH Spurgeon said: “…It is very easy, brethren, unless God gives us understanding, to preach up one precept to the neglect of another. It is possible for a ministry and a teaching to be lopsided, and those who follow it may become rather the caricatures of Christianity than Christians harmoniously proportioned….Oh how easy it is to exaggerate a virtue until it becomes a vice.”
I have seen both of these extremes in Christians (and yes, that includes myself). I will give you an example of how I have seen both of these Christian virtues in fact become a vice.
Truth with no Grace: I am a street-preacher and love other street-preachers, but I have seen something that is a grievance to God. It is when a preacher brings forth the hard truths of the Word of God from a heart that has not been broken for the sins of the people. Preaching the truth about hell, sin, judgment and the Law will only be graced by the Spirit of God when the Holy Spirit has utterly broken that preacher’s heart with compassion and mercy for the people before whom he/she stands. You see, it comes down to responsibility. As a preacher, once you enter into intercession for the people, you are taking responsibility for them, for their souls. And it is impossible to stand before them without compassion and mercy once you have taken responsibility for their souls. God will only bless those with His authority whom are willing to take responsibility for others. Authority and responsibility always go together (see Isaiah 53:10-12). We must “speak the truth in love.” It is amazing that when we speak the truth in love, the real love of intercession, people will listen and respond to it. So we see that the truth needs to be graced by His Spirit.
Grace at the expense of Truth: I had been praying for a friend of mine whom was not a believer for two years. I had interceded for her regularly and asked God for an opportunity to share the Gospel with her, which praise God, He did. As soon as we began our conversation another Christian joined us and listened in. My friend and I had a wonderful, Spirit-led conversation where I was able to share the gospel with her. I was able to share everything with her, the Law, God’s judgment on sin, hell, and then of course the wonderful Gospel of grace of Jesus Christ who died on the cross to take the punishment for our sin, forgiveness, heaven and redemption. I was so thrilled that the truth had been shared and that she had responded well. However as soon as she had left, the other Christian reprimanded me for talking about sin, hell and judgment saying that all that I needed to talk about was the love of God. And…I guess I could have, God is love, but really, it wouldn’t have been the whole truth…. Unfortunately there are hard truths in the Bible and, if we are wanting to be truly honest before God, they are unavoidable. But the good news is, the hard truths are there for a reason… Paul says in Galations 3:24 that “the law was our schoolmaster to bring us unto Christ, that we might be justified by faith”. The Law is there to expose sin and so to bring us to the knowledge of our sin and of our need of a Saviour. It is by the truth of the Law and God’s judgment of sin that we are led to Grace and justification by faith.
Notice how John describes Jesus:
“For the law was given through Moses but grace and truth came through Jesus Christ” John 1:17
Jesus Christ, the perfect Son of God, through whom came grace and truth. The divine mystery of Jesus, the Word made flesh, God incarnate in human flesh, can be difficult for our human minds to comprehend. But, I think it’s important to remember that it doesn’t come down to some sort of a mathematical equation. A couple of points to note:
Jesus is both fully God and fully man at the same time, not 50% God and 50% man
By the same token, Jesus is also concurrently full of grace and full of truth.
Jesus is not half Law and half grace (and neither are we)
He came not to do away with the Law but to fulfill it. And it was because He fulfilled God’s law perfectly and never sinned, that He was full of grace and love. Yet it was also because He is full of grace that He could fulfill the Law perfectly. Why? because “Love does no harm to a neighbor. Therefore love is the fulfillment of the law.” (Romans 13:10)
“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1:14 (emphasis mine).
And so we see that our Lord is the perfectly balanced One. Just as the anointing oil of Exodus 30 was perfectly blended, mixed and mingled, with this much of myrrh and so much of cinnamon and that much of cassia etc, so it is with Jesus Christ. So perfect in truth and grace. Not leaning too much towards one or the other, never ceasing to be holy in order to be loving, always merciful and kind to sinners. Nowhere do we see this better demonstrated than in His cross.
In the cross, God maintained the truth of His holiness and righteous anger towards sin, when His wrath was poured out on His Son, because of His grace, because He so loved the world. Both truth and grace in the cross of our Lord and in His very person.
So why do we get it so wrong? And what can we do about it?
There is only one way. We need to remember that it is “Christ in you the hope of glory” (Colossians 1:27):
Our only hope is to be so FULL of Him, of His Life, that He will simply live His life of grace and truth through us.
So:
We need to re-submit ourselves to God in a fresh consecration. To offer ourselves as a living sacrifice to Him.
We need to confess any un-confessed sins to Him
We need to ask Him to re-fill us with His Spirit.
We need to be led in obedience by the Spirit of God in our day-to-day lives, small and big things.
“There is a way about the precepts: there is a chime about them in which every bell gives out its note and makes up a tune. There is a mixture, so much of this and that and the other; and, if any ingredient were left out, the oil would have lost its perfect aroma.
So is there an anointing of the holy life in which there is precept upon precept skillfully mingled, delicately infused, gratefully blended, and grace given to keep each of these precepts.” (CH Spurgeon)
May God bless us all with an outpouring of His Life in this New Year!
As I run along the path, each step requires that I watch where I put my foot.
Gravel can be treacherous in its inconsistency and so I need to be constantly vigilant.
A moment’s lapse in concentration could mean for me an injury, a twisted ankle, and so I look down. With each step I scan the ground for a larger-than-usual rock, a dip in the path, an unusual rise in the ground.
“Thy Word is a lamp unto my feet…”
My legs hurt. Sometimes they feel as heavy as lead. Other times I can leap like a deer, raise my hands as I run and praise my Jesus. But even so, I have to keep watching the ground.
Yesterday as I was running, Jesus showed me something.
He showed me that while it is important to keep watching where my feet tread, not to lose concentration, to be constantly aware, it is also just as important to regularly look up.
I realized that this is something I do automatically when I run, simply because it is essential. As I am running, watching the gravel in front of me, looking at where my feet are to hit the ground next, I also look up regularly ahead of me to the path I am running on. I need to focus in the distance too
To know where I am going,
To see what is ahead,
To ensure I am still on the path.
To never look up at all, would mean my running off the path and into a tree, a bush or even the lake – it wouldn’t just mean a twisted ankle, I would be in serious trouble.
With the pathway having been cleared in front of me, I can see it stretching into the distance and I know I am heading in the right direction.
“Thy word is a lamp unto my feet and a light unto my path“
Then down again I look, at the ground, scanning for potentially dangerous obstacles, scan, scan. Pound, pound goes my heart, crunch, crunch my runners on the gravel. Then up again I look, the path ahead is still stretched out, I have not lost my way.
I am moving forward on the path laid out in front of me.
It can be very hard. It is definitely painful. It requires endurance and discipline of mind and body. It requires watching, being sober, being vigilant.
But there’s something else too – it also requires VISION.
It requires being able to see into the distance, even if it’s not quite all the way into the distance.
The pathway is ahead. Look up sometimes.
As I ran I asked God for His vision for me, for us, for His work for the coming year. I reminded Him that He said:
“Without a vision, the people perish.”
So help me Lord, help me to look up, help me to see as you see. Give me Your vision for my life, especially for the coming year.
You may be surprised to learn that truly accredited ministry is through suffering.
T Austin Sparks explains:
“Accredited ministry represents a tremendous victory, set in a background of great conflict.
A determined effort is made through the age to discredit spiritual ministry, and to do so through the one engaged in that ministry.
In the case of the Lord, there was a persistent effort to discredit Him, and thereby discredit His ministry. It drew forth the words: “No prophet is acceptable in his own country” (Luke 4:24).
In the case of Paul, the Judaisers sought to discredit him, and thereby discredit his ministry. At Corinth a great battle raged over his position as an Apostle, and 2 Corinthians is much taken up with the establishment of his own position, and therefore his authority in ministry.
“For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead.” (2 Cor. 1:8-9).
One who counts for the Lord, is a joint of supply, who can be of value in any way to the Lord’s people, and stand in His testimony, will know the enemy’s effort to render those spiritual values nil by discrediting. The enemy will give a strong sense of unworthiness, unfitness, uselessness to the Lord, or he will cause something to be associated with the vessel for the discrediting of the ministry; he may even patronize in order to compromise, as when the demons cried: “These men are servants of the Most High God, which proclaim unto you the way of salvation”. Sometimes he will cause to associate with a pure thing people who are unsaved, to bring discredit.
The Lord’s answer to that is to keep the vessel of ministry in weakness, dependence upon Himself; so that all is kept spiritual, and all is of the Lord alone….
Metal is passed through the crucible and refined then the stamp is put upon it to show its calibre.
So God brings through the fires of Satanic antagonism, allows the thing to reach a point where He alone is its life, and then brings it up out of the conflict, and puts the stamp of resurrection life on it, so that it has in it the power of an indestructible life – that only comes through death.
All ministry that is to be accredited will be bound up with suffering; a decision we have to make is as to the object of our ministry. A good many things can be taken into consideration, but there comes a point where all other things have to be ranged on one side, and one thing on the other side – the real spiritual value, without alloy: that which is wholly of God and not at all of man. In the measure in which that is true there will be suffering. To stand utterly for what is spiritual is a costly thing.
There must be a willingness to be dealt with by the Lord, in such a way as to keep the ministry living and pure. All ministry which issues from such suffering is going to count. It may not be welcomed or desired by the mass, but where there is need and a call for that which we have gained through suffering there will be response.
Two tragedies today amongst the Lord’s people:
(1). So many have no knowledge of the truth in any adequate way, and are therefore spiritually immature.
(2). So many have a great deal of truth, and are dead. The Lord needs a vessel to meet these conditions – a vessel that has gone through the fire, and is living in the power of resurrection.
Such a vessel is going to be a suffering vessel, which has come to the place where God Himself meets the situation.
This may explain much; it may be a challenge; it may be a call.
“Seeing we have this ministry… we obtained mercy” – we have received grace to help – and so “we faint not”. But the treasure is in vessels of fragile clay, the vessel is being broken day by day. To stand in the power of God, the revelation of the light of the knowledge of the glory of God in the face of Jesus Christ, represents cost. Are we prepared for that? That is the way of the accredited ministry.
God has accredited the ministry of His Son, yet there was a universal combination to set Him at naught.
God has accredited the ministry of His servant Paul, but he was taken through depths of suffering.
So for us; ministry accredited of God is linked with suffering, but the suffering produces that which is wholly of God and cannot be destroyed.”
First published in “A Witness and A Testimony” magazine, Sep-Oct 1946, Vol 24-5
Wednesday night began Hanakkuh, also known as the “Feast of Dedication” or the “Feast of Lights”.
Hanakkuh is an 8 day Jewish holiday, beginning on the 25th day of Kislev, celebrating the re-dedication of the Temple in Jerusalem by the Maccabees in about BC 164.
Hanukkah has now become a special time for us because on Wednesday, the first night of the feast, both our daughter and our son were baptized in our bathtub by their Dad.
We had friends and family over for a meal last night whom witnessed our children’s public declaration of their faith in Jesus Christ. At the same time we asked their Poppy to dedicate them to the Lord, since this is a Feast of Dedication.
The interesting thing is that until yesterday I didn’t know that Jesus actually attended this very feast Himself in Jerusalem.
“Now it was the Feast of Dedication in Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon’s porch.” John 10:22, 23
Because all of the Feasts point to Christ, and by the fact that Jesus attended this Feast Himself, I think we could say that Jesus attached some significance to it, and so it is worthy of our consideration.
During the period of the Syrian rule over Palestine the Jews suffered extreme persecution. Under Antiochus Epiphanes many Jewish men, women and children were slaughtered mercilessly. He also desecrated the Temple of the Lord by removing the golden altar, candlestick and vessels and setting up a statue of his false god Jupiter in the Holiest of All. The Jews were commanded to worship this idol and only (un-kosher) pigs were allowed to be sacrificed in the Temple. The Jews were forbidden from keeping the Sabbath and from practicing circumcision.
Eventually a godly remnant of Jews revolted against this oppression and the desecration of the Temple. The Maccabees family led the revolt which eventually drove the Syrians from Jerusalem. Judas Maccabees then cleansed the Temple and re-dedicated it to the Lord. During this time the Temple was illuminated with a consecrated oil which miraculously lasted for eight days. This is why Jews today light nine candles, one for each day of the Feast, during the “Feast of Lights”.
Eventually there arose from the revolt three sects amongst the Jews – the Pharisees, the Sadducees and the Essenes.
Pastor Bill Randles writes this about the Pharisees in his article “Why Saul Hated Christians”:
“Pharisees were not rationalistic unbelievers as the Sadducees were, nor were they political schemers as the Herodians of Jesus day. Pharisaism was a serious attempt to systematically observe the laws of God, and to separate from ungodliness. However, of all of the known sects of Israel in Judea at the time of Christ, Pharisaism was closest to the theology of Jesus.”
The Pharisees were the religious leaders during the time that Jesus walked the earth. They observed the Feast of Dedication as a way of commemorating the Maccabees cleansing and re-dedication of the Temple at a time when the Jews were set free from massive persecution. They lit candles in honour of the miracle of the light shining for eight days.
Yet when Jesus, the fulfillment of the feast, was walking right among them – they didn’t recognize Him.
While they were lighting the candles in the temple, He who is the Light of the World was walking amongst them in the temple.
While they were commemorating the cleansing of the temple all those years ago, He, who had cleansed the Temple twice in front of them, was there.
While they were celebrating the emancipation from their persecution, they were persecuting the Son of God Himself.
Why? Because they couldn’t see Him. For all of their knowledge of the Torah, their good works and their religion, they didn’t recognize their Messiah even when He was right in front of them. Whilst they were celebrating a feast that pointed to Christ, He was there in their midst and they missed Him.
“The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”
25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.” John 10
Further to not being able to see Him, they also persecuted Him:
“ Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” John 10
As Kevin Conner writes in “The Feasts of Israel:
“They had become worshippers of the Temple but failed to worship the Lord of the Temple.
They kept the Feast of Dedication but sought to stone the One to whom the Temple was dedicated. Thus they missed Him at another Feast, even as they had at previous Feasts.”
They had external works of the natural – but none of the spiritual
They kept the letter of the law – but had not the spirit of it.
They had the ritual, but not the reality – Jesus Himself!
How easy it could be for us to now say “Tut-tut how could they have missed Him?” But….have we ever done this ourselves?
Do we have a worship of God based on ritual, on the external works of man? Are we, ourselves, of the letter and not of the Spirit?
Do we actually have the reality of Christ Himself?
And here is a BIG question – Have we actually, amidst our profession of Christ, missed Christ Himself? Or worse still, have we persecuted Him?
As a Christian, we may well wonder whether it is actually possible to persecute Jesus.
The answer is yes.
When Saul was persecuting the Christians, Jesus appeared to him on the Damascus Road. Notice that Jesus didn’t say “Saul, why are you persecuting my children?”,
No. He said “Saul why do you persecute Me?”
We need to be careful that we don’t persecute Him, by persecuting one of His children
We need to be careful that we don’t reject Him, by rejecting one of His children
Have we ever deliberately withdrawn our fellowship from another believer because they do not conform entirely to our own concepts and viewpoints?
Have we ever slandered other Christians? Caused division between brothers and sisters? Have we accused others of having a spirit other than the Holy Spirit?
And…what if we are wrong…?
We need to watch that in our quest to be right we do not miss the Saviour. What if He were to come to us in a way we did not expect – in a meek and lowly way, in a way of weakness?
What if He were to come to us through someone outcast or poor? Or how about a mentally- ill person?
What if it were through a Christian whom didn’t conform to our idea of ‘Christian’?
Jesus spoke a lot with the Pharisees. He warned them, spoke honestly to them, because He loved them. He wanted them to see Him, but they wouldn’t. If He was the Messiah then they didn’t want Him. He wasn’t what they were looking for, He didn’t come to them as they expected – so they rejected Him.
No wonder Jesus wept over Jerusalem and said:
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” Luke 13:33-35
This brings us to a very important point:
It is possible to know the Word of God without knowing the God of the Word.
If the Pharisees had truly known God they would have recognized Jesus. They knew the scriptures, they knew the Law, but Jesus they didn’t know.
Jesus is not separate from His Body, the Church. So when one of His members is persecuted He takes it personally. We need to be careful, oh so careful, that we don’t become so full of head-knowledge that we can no longer recognize Jesus nor His Body. Because in doing so we may become like Saul, like the Pharisees, and persecute the very Lord we profess to follow.
Jesus said, “Isaiah was right when he prophesied about you hypocrites; as it is written: “‘These people honorme with their lips, but their heartsarefarfromme.” Mark 7:6
The letter truly kills, but the Spirit gives life. This Feast of Dedication, let us re-dedicate our lives to Christ Himself, not to a creed, not to a denomination, nor to a set of rules or ideals, but to the Son of God Himself. Let us live in the light of His illumination and really get to know Him personally.
Once we truly know Him, then we will recognize Him, even in the unexpected.
Grace and Truth 