Grace and Truth

…all the words of this life…


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Ministry Accredited by God

What is true ministry?

How is true ministry accredited by God?

You may be surprised to learn that truly accredited ministry is through suffering.

T Austin Sparks explains:

“Accredited ministry represents a tremendous victory, set in a background of great conflict.

A determined effort is made through the age to discredit spiritual ministry, and to do so through the one engaged in that ministry.

In the case of the Lord, there was a persistent effort to discredit Him, and thereby discredit His ministry. It drew forth the words: “No prophet is acceptable in his own country” (Luke 4:24).

In the case of Paul, the Judaisers sought to discredit him, and thereby discredit his ministry. At Corinth a great battle raged over his position as an Apostle, and 2 Corinthians is much taken up with the establishment of his own position, and therefore his authority in ministry.

“For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead.” (2 Cor. 1:8-9).

One who counts for the Lord, is a joint of supply, who can be of value in any way to the Lord’s people, and stand in His testimony, will know the enemy’s effort to render those spiritual values nil by discrediting. The enemy will give a strong sense of unworthiness, unfitness, uselessness to the Lord, or he will cause something to be associated with the vessel for the discrediting of the ministry; he may even patronize in order to compromise, as when the demons cried: “These men are servants of the Most High God, which proclaim unto you the way of salvation”. Sometimes he will cause to associate with a pure thing people who are unsaved, to bring discredit.

The Lord’s answer to that is to keep the vessel of ministry in weakness, dependence upon Himself; so that all is kept spiritual, and all is of the Lord alone….

Metal is passed through the crucible and refined then the stamp is put upon it to show its calibre.

So God brings through the fires of Satanic antagonism, allows the thing to reach a point where He alone is its life, and then brings it up out of the conflict, and puts the stamp of resurrection life on it, so that it has in it the power of an indestructible life – that only comes through death.

All ministry that is to be accredited will be bound up with suffering; a decision we have to make is as to the object of our ministry. A good many things can be taken into consideration, but there comes a point where all other things have to be ranged on one side, and one thing on the other side – the real spiritual value, without alloy: that which is wholly of God and not at all of man. In the measure in which that is true there will be suffering. To stand utterly for what is spiritual is a costly thing.

There must be a willingness to be dealt with by the Lord, in such a way as to keep the ministry living and pure. All ministry which issues from such suffering is going to count. It may not be welcomed or desired by the mass, but where there is need and a call for that which we have gained through suffering there will be response.

Two tragedies today amongst the Lord’s people:

(1). So many have no knowledge of the truth in any adequate way, and are therefore spiritually immature.

(2). So many have a great deal of truth, and are dead. The Lord needs a vessel to meet these conditions – a vessel that has gone through the fire, and is living in the power of resurrection.

Such a vessel is going to be a suffering vessel, which has come to the place where God Himself meets the situation.

This may explain much; it may be a challenge; it may be a call.

“Seeing we have this ministry… we obtained mercy” – we have received grace to help – and so “we faint not”. But the treasure is in vessels of fragile clay, the vessel is being broken day by day. To stand in the power of God, the revelation of the light of the knowledge of the glory of God in the face of Jesus Christ, represents cost. Are we prepared for that? That is the way of the accredited ministry.

God has accredited the ministry of His Son, yet there was a universal combination to set Him at naught.

God has accredited the ministry of His servant Paul, but he was taken through depths of suffering.

So for us; ministry accredited of God is linked with suffering, but the suffering produces that which is wholly of God and cannot be destroyed.”

First published in “A Witness and A        Testimony” magazine, Sep-Oct 1946, Vol 24-5


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Hanakkuh and Persecution

Wednesday night began Hanakkuh, also known as the “Feast of Dedication” or the “Feast of Lights”.

Hanakkuh is an 8 day Jewish holiday, beginning on the 25th day of Kislev, celebrating the re-dedication of the Temple in Jerusalem by the Maccabees in about BC 164.

Hanukkah has now become a special time for us because on Wednesday, the first night of the feast, both our daughter and our son were baptized in our bathtub by their Dad.

We had friends and family over for a meal last night whom witnessed our children’s public declaration of their faith in Jesus Christ.  At the same time we asked their Poppy to dedicate them to the Lord, since this is a Feast of Dedication.

The interesting thing is that until yesterday I didn’t know that Jesus actually attended this very feast Himself in Jerusalem.

“Now it was the Feast of Dedication in Jerusalem, and it was winter.  And Jesus walked in the temple, in Solomon’s porch.”  John 10:22, 23

Because all of the Feasts point to Christ, and by the fact that Jesus attended this Feast Himself, I think we could say that Jesus attached some significance to it, and so it is worthy of our consideration.

During the period of the Syrian rule over Palestine the Jews suffered extreme persecution.  Under Antiochus Epiphanes many Jewish men, women and children were slaughtered mercilessly.  He also desecrated the Temple of the Lord by removing the golden altar, candlestick and vessels and setting up a statue of his false god Jupiter in the Holiest of All.  The Jews were commanded to worship this idol and only (un-kosher) pigs were allowed to be sacrificed in the Temple.  The Jews were forbidden from keeping the Sabbath and from practicing circumcision.

Eventually a godly remnant of Jews revolted against this oppression and the desecration of the Temple.  The Maccabees family led the revolt which eventually drove the Syrians from Jerusalem.  Judas Maccabees then cleansed the Temple and re-dedicated it to the Lord.  During this time the Temple was illuminated with a consecrated oil which miraculously lasted for eight days.  This is why Jews today light nine candles, one for each day of the Feast, during the “Feast of Lights”.

Eventually there arose from the revolt three sects amongst the Jews – the Pharisees, the Sadducees and the Essenes.

Pastor Bill Randles writes this about the Pharisees in his article “Why Saul Hated Christians”:

“Pharisees were not rationalistic unbelievers as the Sadducees were, nor were they political schemers as the Herodians of Jesus day. Pharisaism was a serious attempt to systematically observe the laws of God, and to separate from ungodliness. However, of all of the known sects of Israel in Judea at the time of Christ, Pharisaism was closest to the theology of Jesus.”

(From “Pastor Bill Randles Blog”)

Think about it.

The Pharisees were the religious leaders during the time that Jesus walked the earth.  They observed the Feast of Dedication as a way of commemorating the Maccabees cleansing and re-dedication of the Temple at a time when the Jews were set free from massive persecution.  They lit candles in honour of the miracle of the light shining for eight days.

hanukkah photo: Hanukkah Wallpaper 1920x1080x300 ppi HAN_WALL_06_zps899f55ee.png

Yet  when Jesus, the fulfillment of the feast, was walking right among them –  they didn’t recognize Him.

While they were lighting the candles in the temple, He who is the Light of the World was walking amongst them in the temple.

While they were commemorating the cleansing of the temple all those years ago, He, who had cleansed the Temple twice in front of them, was there.

While they were celebrating the emancipation from their persecution, they were persecuting the Son of God Himself.

Why?  Because they couldn’t see Him.  For all of their knowledge of the Torah, their good works and their religion, they didn’t recognize their Messiah even when He was right in front of them.  Whilst they were celebrating a feast that pointed to Christ, He was there in their midst and they missed Him.

 “The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.” John 10

Further to not being able to see Him, they also persecuted Him:

“ Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” John 10

As Kevin Conner writes in “The Feasts of Israel:

“They had become worshippers of the Temple but failed to worship the Lord of the Temple.

They kept the Feast of Dedication but sought to stone the One to whom the Temple was dedicated.  Thus they missed Him at another Feast, even as they had at previous Feasts.”

They had external works of the natural – but none of the spiritual

They kept the letter of the law – but had not the spirit of it.

They had the ritual, but not the reality – Jesus Himself!

How easy it could be for us to now say “Tut-tut how could they have missed Him?” But….have we ever done this ourselves?

Do we have a worship of God based on ritual, on the external works of man?  Are we, ourselves, of the letter and not of the Spirit?

Do we actually have the reality of Christ Himself?

And here is a BIG question – Have we actually, amidst our profession of Christ, missed Christ Himself? Or worse still, have we persecuted Him?

As a Christian, we may well wonder whether it is actually possible to persecute Jesus.

The answer is yes.

When Saul was persecuting the Christians, Jesus appeared to him on the Damascus Road.  Notice that Jesus didn’t say “Saul, why are you persecuting my children?”,

No. He said “Saul why do you persecute Me?”

We need to be careful that we don’t persecute Him, by persecuting one of His children

We need to be careful that we don’t reject Him, by rejecting one of His children

Have we ever deliberately withdrawn our fellowship from another believer because they do not conform entirely to our own concepts and viewpoints?

Have we ever slandered other Christians?  Caused division between brothers and sisters?  Have we accused others of having a spirit other than the Holy Spirit?

And…what if we are wrong…?

We need to watch that in our quest to be right we do not miss the Saviour.  What if He were to come to us in a way we did not expect – in a meek and lowly way, in a way of weakness?

What if He were to come to us through someone outcast or poor?  Or how about a mentally- ill person?

What if it were through a Christian whom didn’t conform to our idea of ‘Christian’?

Jesus spoke a lot with the Pharisees. He warned them, spoke honestly to them, because He loved them.  He wanted them to see Him, but they wouldn’t.  If He was the Messiah then they didn’t want Him.  He wasn’t what they were looking for, He didn’t come to them as they expected – so they rejected Him.

No wonder Jesus wept over Jerusalem and said:

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.”  Luke 13:33-35

This brings us to a very important point:

It is possible to know the Word of God without knowing the God of the Word.

If the Pharisees had truly known God they would have recognized Jesus.  They knew the scriptures, they knew the Law, but Jesus they didn’t know.

Jesus is not separate from His Body, the Church.  So when one of His members is persecuted He takes it personally.  We need to be careful, oh so careful, that we don’t become so full of head-knowledge that we can no longer recognize Jesus nor His Body.  Because in doing so we may become like Saul, like the Pharisees, and persecute the very Lord we profess to follow.

Jesus said, “Isaiah was right when he prophesied about you hypocrites; as it is written: “‘These people honor me with their lips, but their hearts are far from me.” Mark 7:6

The letter truly kills, but the Spirit gives life.  This Feast of Dedication, let us re-dedicate our lives to Christ Himself, not to a creed, not to a denomination, nor to a set of rules or ideals, but to the Son of God Himself.  Let us live in the light of His illumination and really get to know Him personally.

Once we truly know Him, then we will recognize Him, even in the unexpected.


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Guess What? I Know Where Jesus Is

“There is a disillusionment and emptiness in the average Christian’s life because they think that Christ suffered on the cross so that they can go to church every Sunday.” Jim Cymbala

If this is you dear Christian friend, then I have a solution:

Get to the streets

Seriously.

Christians think I am trying to condemn them when I say this.  Or force them to do something they don’t feel comfortable with.  But I am not.  Really.  I feel sorry for you if you don’t go. Truly, I am telling you that you are seriously missing out by not going.

flinders st

Missing out on what? You may well ask…

Real life

Serious joy

Excitement

Fellowship

Fun

But most of all – the tangible, real presence of Jesus Christ.

If you are wondering WHERE JESUS IS – I am here to tell you that He is in the darkest, dirtiest, sin-ridden place in your city.  Yes He is.  He is there pulling people out of the darkness into the Light with His own nail-pierced hands.  But He needs us to go there with Him. He uses His Body to do His work with Him.

I can honestly say that the two places where I have been in His presence most (other than my own prayer closet), was in

1. a drug addict’s home and

2. on the city streets.

…..Next to homeless ice-addict Roddy.  Ruthlessly he was kicked out of my old church, (coincidence?).  I met him a while ago, but now he’s sleeping rough.  Now white stuff oozes from the corners of his eyes.  He talks and talks to me, very quiet. I can hardly hear what he’s saying, but he talks about Jesus.  He talks about speaking in tongues.  He keeps talking and talking even when I am no longer next to him.  To himself.  Oh Roddy… Jesus help this man.

Yes sir.  This is where Jesus is.

He is there when I am preaching.  He is standing right in front of me.  I am preaching to Him.  The bullets fly all around me, the looks of hatred, other looks too.

“You’re an idiot,” one guys says to me.  That bullet stings.  But Jesus is there.  I see Him, I feel Him.  I preach to Him.  I love Him.  He is there.

How people respond is not my problem, I preach to Him.  And He is happy.

Last night as I was preaching I saw out of the corner of my eye a man standing next to me, to my left.  He stood with me as the bullets flew.  Six foot 4 and built strong.

Afterwards he said to me that it was a war zone and he wanted to stand with me in the trenches.

I cried right in front of him because I suddenly realised that years before, when street-preaching was not an option for me, when it seemed impossible that I would ever do that, God had given me a vision of this very man standing next to me in the city as I preached.  God had shown me this man would stand next to me and protect me.

And there he was…..

 

But…hang on a minute…… did I really say FUN?

Yes.  Even in the midst of the spiritual battle.

The Public Safety Officers told us to move on.

Some guys came and set up a massive sound system next to us and blared their music whilst holding signs “Free Hugs”.

One of the young guys with us responded by making up a sign “Free Salvation”.  There they stood side-by-side.

We laughed and laughed.

And then the “Free Hugs” sign man came to me and said “I don’t believe in God, but you can try to convince me if you like.”

But that’s another story.

On the way home in the car I laughed with joy.

I felt so alive.

Oh Jesus, there’s nothing more important than You and Your Gospel.  May Your Body see that.

God bless you!


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The Prayer of a Minor Prophet

 thThe Covenant and prayer of a preacher:

(From AW Tozer)

This is the prayer of a man called to be a witness to the nations. This is what he said to his Lord on the day of his ordination. After the elders and ministers had prayed and laid their hands on him he withdrew to meet his Savior in the secret place and in the silence, farther in than his well-meaning brethren could take him.

And he said: O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

cross-on-hill

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen

 


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The Beauty (and Significance) of Jewish Marriage Customs

jewish-wedding-gift

In my last post (Marriage, yep marriage) I wrote briefly how marriage was specifically designed by God for a purpose.  The purpose of marriage between a man and a woman is that it is to be a testimony and a prophetic signpost in order to point the way to Christ and His Bride – the Church.

In this post we will look at Jewish marriage customs.  Why?  Because I believe that as followers of Jesus Christ in this post-modern age it is easy to miss the beauty and significance of the eternal truths displayed in Jewish marriage.  Jesus Christ’s words and actions take on greater meaning when we understand the culture of Christ’s day.  I believe it will be beneficial to us, as His  Bride, to understand the nature of our covenant relationship with Him, the importance of His promises made to us and to understand the true beauty of marriage.. It is my hope that through this we will get a glimpse of the eternal significance of marriage and the hope that we have in Christ, as His Church….

jewish girlSo, I will start by asking you to picture a young woman living at home with her father, mother, brothers and sisters.

One day a young man comes to her home.  He has travelled all the way from his father’s house in order to ask for her hand in marriage.  The young man brings three important things with him:

  •  a large amount of money,
  • a skin of wine and
  • a betrothal contract, called a Shitre Erusin.

The young woman’s father goes with the young man into a private room and they discuss the price that must be paid by the young man in order to purchase his prospective bride (the mohar).  Once the bride-price is agreed upon, the young man must pay the price in full to the father for the marriage covenant to be established.

A glass of wine is poured.

It is at this point that the young woman is invited into the room.  She sees the young man who has come all this way for her.  Perhaps it may be the first time she has met him, perhaps they have known each other for a long time.  In any case, the terms of the marriage covenant are explained to her and her father asks for her consent to the marriage.  If she approves and consents to the marriage she drinks from the glass of wine that has been poured.  As a symbol of the covenant relationship that has been instituted, the young man also drinks from the same cup of wine, over which a betrothal benediction has been spoken.

cup

The young couple are now considered husband and wife, although their status is betrothed, rather than that of fully married.  By her partaking of the wine, the young lady is now wholly set apart, sanctified or consecrated, for her husband and exclusively committed to this young man.  She has willingly entered into a legal contract with him and now it’s only a divorce that can dissolve the union.

The young man now prepares to depart from her home.  He is going away, back to his father’s house, to prepare a place for her, his bride.  As he gets ready to leave he notices the sadness of his young bride at his departure and he thus makes her this promise:

In my father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.  If I go and prepare a place for you, I will come again and receive you to myself, that where I am, there you may be also.”

Comforted by the promise of her betrothed, she watches him depart, knowing that he will return for her, just as he said he would.  She keeps herself busy preparing for his return, even though she does not know exactly when that will be.  The fact that she has been bought with a price and that she is now no longer her own, brings her great comfort for it gives her the assurance, along with his promise, that he will return for her.

And so, day by day she watches for his return.  She knows that she must be ready to go at any given moment.  As she waits for her wedding day, it brings her great joy to learn how to live as a wife and mother in Israel and to put together her wedding clothes and linens.

Her betrothed, meanwhile, has not forgotten his bride and is busy preparing for her a place.  He wants his bride to be happy and so sets about building and organizing her living arrangements in his home.  He also does not know when the day of the wedding will take place.  In fact, no one knows the day except his father.  His father will only give permission for him to go and collect his bride when he is fully satisfied with the living arrangements made by his son.

When the time comes, the father gives permission to his son, and the betrothed takes three days to prepare before he begins his journey to go and collect his bride.  He brings with him two of his closest friends and other male escorts.  This would usually take place at night and a torch light procession is made to the young lady’s home.

shofarThe groom’s arrival is preceded by a loud shout and the blowing of a trumpet (shofar) in order to alert his bride that he is on his way.  Her heart leaps for joy at the sound.  She knows that her faithful waiting and watching for him has not been in vain.  He is returning for her as he had promised.

She is taken, along with her female attendants, back with him to his father’s house.  There the wedding guests are already assembled in expectation of the wedding ceremony.  At the ceremony another contract, the Ketubah, which contains the promises made to the bride by the groom, is witnessed by the two friends of the bridegroom and then given to her parents.  During this whole process she remains veiled.

jewish bride

Next, the bride and groom are escorted to the bridal chamber, (huppah), where her groom gives her some gifts.   The following seven days are spent together in the huppah as the friend of the groom stands outside the door.  He waits for the groom to relate to him the news of the consummation of the marriage.  At the announcement of the consummation to the wedding guests, there takes place feasting and joy for seven days. At the completion of the “seven days of the huppah”, the groom brings out his bride, finally with veil removed.  Now all can see his bride as they join in the wedding feast.

“This is a great mystery: but I speak concerning Christ and the church” (Ephesians 5:32)

Next time, the explanation of this analogy in Marriage and the Church


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A Fresh Start – Rosh HaShanah

One year ago I saw with my own eyes that God still moves by His prophetic calendar.  I will relate that experience to you in just a moment.

First I would like to briefly explain that tonight at sundown begins the Feast of Rosh HaShanah, also known as the Feast of Trumpets.  This feast continues until sundown on Friday.

The Feast of Trumpets is believed in Jewish tradition to be the time when God created the heavens and the earth.  It is for this reason that the Jewish Civil year begins on this day.

As Christians I believe it is important to know the Jewish roots of our faith, because they bring life, depth and meaning to our faith.  It is also important to know that God has not finished with national Israel.  Bible prophecy apart from national Israel is meaningless.  The fulfillment of His Feasts affect Israel as well as the Church and God certainly has not done away with His prophetic calendar.

A brief outline of the feasts show that the ministry of Jesus Christ (Yeshua) has fulfilled some  of these at His first coming and will fulfill the remainder at His second coming.

1.  The Feast of Passover – fulfilled

By the death of the Messiah

2. The Feast of Unleavened Bread – fulfilled

By the perfect, sinless life of Yeshua and His blood-offering at His death.

3. The Feast of the First- fruits – fulfilled

By the Resurrection of the Messiah

4. The Feast of Weeks (or Pentecost)  – fulfilled

By the birth of the Church at Pentecost

Following the spring cycle of feasts above, there was a four month period separating the spring from the Autumn feasts.  This interval is the Church Age, which is right now.  This temporarily interrupts God’s program for Israel, as revealed in the Feasts.

5.  The Feast of Trumpets

Yet to be fulfilled by the rapture of the Church.  (1 Corinthians 15:52)

6. The Day of Atonement

Yet to be fulfilled by the Great Tribulation with Israel’s national salvation at the culmination of that period. (Romans 11:26)

7.  The Feast of Tabernacles

Yet to be fulfilled by the setting up of the millennial Messianic Kingdom. (Revelation 21:3)

Now I would like to share a brief testimony of how God still moves by His prophetic calendar.  One year ago exactly, on the first day of the Feast of Trumpets, the first day of the Jewish civil New Year, we had Sunday lunch at our house.  A young man to whom we had been ministering for some years came in that morning.  To my amazement and joy as he approached the table the very first thing he said to us was “I am ready to accept Jesus as my Lord and Saviour.”  After we had spent some time talking, he ended up on his knees, repented of his sins and gave His life to Christ.

God is good and His mercy endures forever.  It’s the beginning of a New Year.  Take this opportunity to turn to Christ, the Passover lamb slain from the foundation of the world and have your sins washed away by His spotless blood.  He will give you new life in Him.

If you know Christ already, take this opportunity to re-consecrate your life to Him in total obedience and trust.  He will never let you down.

God bless you this Feast of Trumpets season.