Grace and Truth

…all the words of this life…


2 Comments

Jesus Christ and The Brazen Altar part 3

So far in our study of the typology of the Brazen Altar we have seen :

source: blingcheese.com

source: blingcheese.com

  • The word “altar” literally means “slaughter place”, “high” or “lifted up”
  • That it was made from Bronze/brass representing God’s judgment against sin; and acacia wood representing the incorruptible humanity of Christ.
  • That the Brazen altar is a picture of Christ Himself and His blood atonement

The Brazen Altar is Also a Picture of the Cross

A Place of Substitutionary Death

As we saw in the last post, the altar was a place of shed blood, a place of death. The place where God’s judgment on sin was poured out upon the innocent animal, whom took the place of the sinner. There the blood was poured out and the fire of God consumed the sacrifice.

Of course at the cross Jesus’ blood was shed and He took the judgment and wrath of God upon Himself for our sins. Jesus’ death upon the cross fulfilled all of the Old Testament sacrifices and did away with them once and for all.

Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.” Hebrews 9:12-15

Outside the Camp

cross-on-hillOnce an animal had been sacrificed on the altar, the remaining ashes and the offal were taken outside the Israelite’s camp to be discarded and burned.

And the priest shall put on his linen garment, and his linen trousers he shall put on his body, and take up the ashes of the burnt offering which the fire has consumed on the altar, and he shall put them beside the altar. Then he shall take off his garments, put on other garments, and carry the ashes outside the camp to a clean place.” Leviticus 6:10, 11

This also points to Jesus Christ who suffered “outside the camp”. Calvary was outside of the walls of Jerusalem in a place of shame.

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.” Hebrews 13:11,12

As followers of Jesus Christ we are to gladly bear His reproach too. Sometimes we are persecuted, shamed and rejected because we follow the Lord. This means we are following in the footsteps of our Master. Let us not try to court the world’s favour, instead “let us go forth to Him, outside the camp, bearing His reproach” Hebrews 13:13

The Horns of the Altar

Horns signify the strength or power of the animal. The altar had one on each corner. The animal sacrifice would be bound to the Brazen altar by these four horns. So too was Christ nailed to the cross. Whilst the animal that was sacrificed had no choice in the matter, Jesus Himself did, and He willingly laid down His life for us.

““Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again….” John 10:17,18rickeyminor.org

The four horns of the corners of the altar speak to us of Christ’s sacrifice being for all of humankind – the power of His grace extending to the four corners of the earth. They also signify the power of the gospel going out to the four corners of the earth.

The Fire on the Altar

God Himself lit the fire on the Brazen Altar. It was a divine fire, sovereignly started by God, wholly initiated by Him. As we see in Leviticus 9:24 the fire came out from the Most Holy Place and consumed the burnt offerings on the altar:

Then the glory of the Lord appeared to all the people, and fire came out from before the Lord and consumed the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces.” Leviticus 9:23-24

It was unacceptable for man to light his own fire, in fact it was a crime was punishable by death. We see this with Nadab and Abihu upon whom the judgment of God fell when they tried to offer profane fire (Leviticus 10). This is a very clear picture for us and one we do well to heed.

You see God has a proscribed way of worshipping Him. It is always on the basis of the blood of substitutionary atonement.

It is always and only the way of the cross.

fireGod sending the fire of judgment upon the Brazen Altar was His acceptance of the offering presented there. God’s fire of judgment falling upon Christ at the cross showed forth His acceptance of His Son as the perfect offering for sin. Our sin was judged at the altar of the cross by the divine fire and because of that we are able to stand before God. If we bypass the fire of that altar, then we are choosing to stand before God apart from the death of Christ and be judged according to our own works. Of course the judgment that has to fall on the flesh is death because “the wages of sin is death”.

God commanded that this fire was to never go out.

A fire shall always be burning on the altar; it shall never go out” Leviticus 6:13

The fire was lit sovereignly by God but was to be maintained by man. It was to never go out and so it was the responsibility of the priests to bring the wood every day to keep the fire burning for the morning and evening sacrifices.

We saw previously that the fire signified God’s judgment on sin. However this fire also speaks to us of the Holy Spirit. When we accept Christ as the divine substitution for our sin, and subsequently lay down our lives for Him, God sends the Holy Spirit to live within us. The basis for the Holy Spirit coming to live within us is always the altar or cross of Jesus Christ. It can never be initiated by us and our fleshly good works. His divine life enters our spirit by His Spirit only when we have been to the cross, and suddenly a fire is kindled within.

Although God sovereignly ignites the spark it is our responsibility to maintain the divine fire every day, just as the priests did. We are to pray and read the Word of God daily. This is the way in which we keep the fire of God burning within.

 

Next Lesson… The Brazen Laver


3 Comments

Jesus Christ and the Brazen Altar – Part 2

When God instituted the Mosaic Covenant it was strictly with the nation of Israel. Why then do we, the people of the New Covenant, have an interest in studying it? The answer is varied, but one part of it is this:

  • through the Mosaic Covenant God showed forth some wonderful eternal truths pointing to His Son and the Church.

It is worth looking into these things because it adds layers and depth to our faith as God reveals these truths to us by His Spirit.

In the last post we saw the significance and typology of the materials used in constructing the Brazen

source: mudpreacher.org

source: mudpreacher.org

(or bronze) altar of the Tabernacle of Moses and we saw that the altar was a picture of the cross of Jesus Christ. In this post we will look at the significance of the blood of the altar and how this points to Christ’s atonement for us.

The Altar of Blood

Having just been confronted with the 7.5 feet high linen walls of the Tabernacle, signifying God’s holy righteousness, the sinner enters through the one and only entrance of the Tabernacle – the Gate.

Now the first piece of furniture he encounters is the Brazen Altar. Imagine standing in front of this piece of furniture.  This is where where many, many innocent animals had been slain for the sins of the people. It was not a pretty picture. It was most likely intimidating. The altar was the place of death and blood. The place where the full penalty of sin became gruesomely obvious. “For the wages of sin is death” (Romans 6:23).

source. kenraggio.com

source. kenraggio.com

It represented sacrifice, death and blood atonement. For the sinner to proceed any further into the Tabernacle, innocent blood would need to be shed upon this altar on his behalf. Any attempt to bypass this step and approach God without blood would have resulted in death.

“….without the shedding of blood there is no remission (forgiveness of sins)” Hebrews 9:22

No one, not even the High Priest, could approach the Lord except on the basis of innocent shed blood.

For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” Leviticus 17:11

The altar demonstrates that the only way a person can meet with God is on the basis of substitutionary atonement. On the basis of BLOOD.

The Blood Covenant

In fact, the Mosaic Covenant became known as the “Blood Covenant” (Hebrews 9:19, 20) due to the huge number of animals that were sacrificed.

“This elaborate sacrificial system with its multiplied continual sacrifices was given for two major reasons.

  • First, it was to illustrate that no amount of continued animal sacrifices could effectively take away man’s sinfulness.
  • Second, it was to point to Christ’s perfect, sinless, and once-for-all sacrifice that could take away man’s sinfulness (Hebrews 9,10).” source (1)

God instructed the Israelites to bring offerings to Him on the Brazen Altar:

Sacrifice Verses Elements Purpose
Burnt Offering Lev 1; Lev 6; Lev 8; Lev 16:24 Bull, ram or male dove. Must be a male without blemish Atonement for unintentional sin; act of worship
Grain Offering Lev 2; Lev 6:14-23 Grain, fine flour, olive oil, incense, baked bread, salt. Always accompanied burnt and fellowship offerings (with drink offerings Act of worship, recognition of God’s goodness and provision; devotion to God
Fellowship/Peace Offering Lev 3; Lev 7:11-34 Any animal without defect or blemish from herd of flock; breads Act of worship, thanksgiving and fellowship (it incl a communal meal)
Sin Offering Lev 4; Lev; Lev 8; Lev 16 1.     Young bull for high priest and congregation

2.     Male goat for leader

3.     Female goat/lamb for common person

4.     Dove/pigeon for the poor

5.     10th of an ephah of fine flour: for the very poor

Mandatory atonement for specific unintentional sin; confession of sin, cleansing from defilement.
Guilt/Trespass Offering Lev 5:14-6:7

Lev 7:1-6

Ram Mandatory atonement for unintentional sin requiring restitution; cleansing from defilement; make restitution; pay 20% fine

Table adapted from NIV Study Bible

 

The Altar & the Blood Point to Christ

“…he must bring to the LORD a young bull without defect as a sin offering for the sin he has committed. He is to present the bull at the entrance to the tent of meeting before the LORD. He is to lay his hand on its head and slaughter it there before the LORD.” Leviticus 4:3, 4

Just as the innocent animal became an offering for the sin of the Israelites, so too Jesus became an offering for the sins of the whole world. The New Testament says:

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 1 Corinthians 5:21

So we see the Altar is a type of Christ because He is:

source:wordlive.org

source:wordlive.org

  • A substitutionary atonement for us,
  • Blemishless because He never sinned,
  • The innocent substitution on our behalf

At the cross Jesus’ blood was poured out and He took the judgment for our sins upon Himself.  All of the animal sacrifices upon the altar pointed to the ultimate sacrifice of God’s perfect, blemishless Son, Jesus Christ. Jesus death upon the cross fulfilled all of the Old Testament sacrifices and did away with them once and for all.

But Christ came as High Priest of the good things to come,with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.  For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,  how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” Hebrews 9:11-14

Next post….

  • Outside the Camp
  • How the altar points to the cross

Sources: 1 The Mosaic Covenant, Kevin J Conner & Ken Malmin


2 Comments

From Confinement to Enlargement

John the Baptist said “He must increase, but I must decrease.” (John 3:30)

For Christ to increase, I must decrease. This is the whole point of the Christian life.  It is

“…Christ in you, the hope of glory” Colossians 1:27

We saw in God’s Victories Look Like Defeats that the human Self is a powerful force.  The Adamic nature is thOMIW120Astrong and naturally Self-ish and self- absorbed.  Followers of Christ contain His righteous nature in our mortal bodies by the Holy Spirit. Simultaneously we still have the Adamic nature, or the Flesh, within.

The cross dealt with our sins once and for all through Christ’s substitutionary atonement, and once we have repented of our sins and put our faith in Christ, we are justified before God.

However God deals differently with our sin than with our Self.

Positionally we are crucified with Christ.  The believer is now to “reckon (them)selves dead to sin and alive unto Christ”.  It is now no longer I that live but Christ that lives in me. This is a spiritual fact and something we need to receive by faith. But at the same time God is dealing with our flesh over the course of our lives by working His Son in us experientially. This is the process of sanctification.

It is not God’s desire after we are born-again that we would stay spiritual babes, stunted in growth. Rather it is His design to bring us to a place of enlargement.  Or, to put it another way, it is His will to enlarge His Son in us and to bring us to maturity. It is only through the impartation of the divine life of Christ that we are enlarged and there is no enduring enlargement apart from Him.

However, in preparation to receive the impartation of the divine life of Christ our flesh needs to be “straitened”. (I have previously written on this subject here).  Every time God wants to bring us to a new place of enlargement we first go through a straitening or confining process.  Primarily the means God uses to straitening our flesh is the cross – affliction, suffering and trial.  We probably all know the metaphor of the empty vessel.  The emptier the vessel, the more of Christ that can fill it.  But how is the vessel emptied of Self?

I love this old-fashioned word “straitening”. The KJV uses this word and I don’t think any other translation can beat it. It means to constrict, pinch, restrict, squeeze, confine, distress, compress. A “strait-jacket” in its purpose to confine and restrict gives a good picture of this word.

Jesus said: “But I have a baptism to be baptized with; and how am I straitened till it be accomplished!” Luke 12:50

We see that Jesus Christ Himself went through a straitening process in His sufferings and ultimately His death on the cross.   He was straitened. He was God wrapped in human flesh yet His eternal divinity was compressed into the limitation of humanity.

This limitation could be removed only by the baptism of dying on the cross. Then the unlimited divine eternal life within the Lord Jesus could be released.” The Experience of Christ, Witness Lee

source:brokenbelievers.com

source:brokenbelievers.com

So why did the Lord of Life have to be straitened?

He was straitened so that we could be brought to the place of enlargement.

It was through His death that His divine Life was able to be released and imparted to us limited human beings.   He interceded for us by becoming a human-being like us. He was confined, restricted, distressed and squeezed for us so that we could be brought to the place of enlargement by partaking of His divine life.

Verily, verily I say unto you, unless a grain of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit.” John 12:24

It is only through the impartation of the divine life of Christ that we are enlarged and there is no enduring enlargement apart from Him. This is God’s purpose and He is working in us every day to bring this to pass. Afflictions, trials and suffering have a divine purpose – to straiten our flesh.  Not to repress our flesh, but to deal with the stubborn, wilful Self that resists the Holy Spirit.

Christ was straitened so that the Divine Life could be released and imparted to us.  We are straitened in order to empty the vessel of the Self-life so that we are able to receive the impartation of the Divine Life.

If you are going through a period of straitening, restriction or confinement don’t despair.  Rather be encouraged: Know that God is preparing you, His vessel, at this time to receive a greater impartation of the life of His Son.  Simply allow the Potter to work with His clay, He knows His art.

God bless!

More on this subject in the Next post…. The Way to Bear Fruit


3 Comments

Suffering: According to the Pattern

th2VB52JDDI have asked God about suffering, especially lately. I have read and studied the Word. I certainly do not know the answer to it all, not even close. But one thing I have noticed is that the Church, in general, seems to no longer teach on suffering nor sanctification.

Why?

In this generation there is so much suffering, look at the situation in Nepal for example.  There are so many trials, battles and griefs that one would logically assume that the Church would be teaching volumes on this subject in order to bring hope, comfort and direction. However the opposite seems to be true. Instead of solid teaching in this area there seems to be a proliferation of the Health, Wealth and Prosperity false gospel.

So I have felt the Holy Spirit prompting me to do a little series on suffering and sanctification. I would like to share with you some of what I have learned through my own hard experiences in order to “strengthen the souls of the disciples, (and) exhort (you) to continue in the faith…” Acts 14:22

According to the Pattern

“That is the strange lesson we all have to learn, and Calvary is the pattern of it from beginning to end. God’s victories look like defeats. It is victory in the unseen realm while one is apparently, absolutely down and out in the visible.” Prayer and Evangelism, Jessie Penn-Lewis (emphasis mine).

The pattern is suffering. And if we are God’s child He will deal with us according to the pattern.

When Christ died on the cross it seemed that evil had triumphed. Isaiah 53:3,4 says:

“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces

source: mudpreacher.org

source: mudpreacher.org

from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows:

yet we did esteem him stricken, smitten of God, and afflicted.”

Through His great suffering and death it seemed that all hope was lost and that Satan had triumphed. But this was only how it seemed in the natural realm. This is how it looked to human eyes. In reality, the cross was the place of Christ’s ultimate triumph over death, hell, sin and the devil. Sinners are delivered from sin, Satan must relinquish a captive, death is overcome and hell loses one more inhabitant – because of the cross.

What seemed so despicable, so contemptible, so utterly humiliating was the place of total and complete victory. As believers our eyes have been opened to the victory of Christ’s death and of course His subsequent resurrection. But to unbelievers the preaching of the cross is still regarded as meaningless foolishness.

Definition of

Definition of “Pattern”: a regular and intelligible form or sequence discernible in the way in which something happens or is done

And so is suffering. To the world suffering is meaningless, utterly contemptuous and something to be avoided at any cost. But as Christians, once again, our eyes are opened.  Just as we see Christ’s sufferings were for an eternal purpose, so we need to see that once we are God’s child, so too are our sufferings. We don’t need to suffer for our own sins, Christ has done that once for all, but there is always a purpose to the suffering of a child of God. It is easy just to see the immediate circumstances before us, but God is interested in eternal values.

“For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” 2 Corinthians 4:17

And because of the cross, there is always a victory.

Next post…. God’s Victories Look Like Defeats


7 Comments

Jesus Christ and the Brazen Altar

The significance of the Brazen (or Bronze) Altar is huge.  This post will be followed up by two

source: blingcheese.com

source: blingcheese.com

more on the Brazen Altar, in order to attempt to cover as much as possible its incredible importance and typology.

Firstly the word “altar” means “slaughter place”, “high” or “lifted up”.

The Materials and Measurements of the Altar

In Exodus 27:1-8 God tells Moses how to make the altar:

“You shall make an altar of acacia wood, five cubits long and five cubits wide—the altar shall be square—and its height shall be three cubits. You shall make its horns on its four corners; its horns shall be of one piece with it. And you shall overlay it with bronze. Also you shall make its pans to receive its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze. You shall make a grate for it, a network of bronze; and on the network you shall make four bronze rings at its four corners. You shall put it under the rim of the altar beneath, that the network may be midway up the altar. And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. The poles shall be put in the rings, and the poles shall be on the two sides of the altar to bear it. You shall make it hollow with boards; as it was shown you on the mountain, so shall they make it.”

(The material used in both the Brazen altar and the Brazen laver was either brass or bronze, but more likely bronze because it was discovered much earlier than brass.  Bronze and brass are a very similar metal, both made from copper.  Bronze is made from a mixture of copper and tin and is a hard, non-corrosive metal.)

In Jesus and the Tabernacle Materials we looked at the materials used in the construction of the Tabernacle.  We saw that each material was deliberate and represented something important.

Looking at the Bronze Altar, we see it was made from acacia wood overlaid with bronze:

  • Bronze/Brass :             Representing Judgment against sin
  • Acacia wood  :             Representing the incorruptible humanity of Christ

 

God gave Moses the exact measurements for everything in the tabernacle.  Nothing was left to chance or Moses’ own decision.  God specified that the Altar was to be 5×5 cubits wide and long.  It was to be 3 cubits high.  It had 4 horns, one on each corner.

5   is the number of grace, the number of atonement

3 is the number of the Godhead (ie, the trinity: God the Father, God the Son and God the Holy Spirit).

4  is the number of earth (the 4 seasons, the 4 winds, the 4 corners of the earth) and the creation

Summary:  It is clear that from the materials used in the Altar and its measurements we can see that the Altar represents:

  • God’s judgment against sin
  • Sacrificial atonement
  • Christ’s incorruptible human nature
  • Grace
  • Atonement
  • The Godhead/trinity
  • The whole earth

As noted earlier the word “altar” means “slaughter place”, “high” or “lifted up”.

Jesus Himself said :

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up…” John 3:14

And “And I, if I am lifted up from the earth, will draw all men to Myself. But He was saying this to indicate the kind of death by which He was to die” John 12:32, 33

When Jesus was crucified He was the offering for sin upon God’s appointed altar – He was lifted up from the earth upon the cross.

The next post will cover:

  • The significance of blood
  • The offerings of the Brazen altar


7 Comments

Jesus and the Outer Court of the Tabernacle

The Outer Court (or Court of the Tabernacle) points to Jesus

source: ferrelljenkins.wordpress.com

source: ferrelljenkins.wordpress.com

Christ, just as does every part of the Tabernacle of Moses.  In this post we will see the beautiful picture of the holiness and the redemption of Jesus Christ in the walls and gate of the Outer Court.

Exodus 27:9-18

You shall also make the court of the tabernacle. For the south side there shall be hangings for the court made of fine woven linen, one hundred cubits long for one side. 10 And its twenty pillars and their twenty sockets shall be bronze. The hooks of the pillars and their bands shall be silver. 11 Likewise along the length of the north side there shall be hangings one hundred cubits long, with its twenty pillars and their twenty sockets of bronze, and the hooks of the pillars and their bands of silver.

12 “And along the width of the court on the west side shall be hangings of fifty cubits, with their ten pillars and their ten sockets. 13 The width of the court on the east side shall be fifty cubits. 14 The hangings on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets. 15 And on the other side shall be hangings of fifteen cubits, with their three pillars and their three sockets.

16 “For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver. It shall have four pillars and four sockets. 17 All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze. 18 The length of the court shall be one hundred cubits, the width fifty throughout, and the height five cubits, made of fine woven linen, and its sockets of bronze.

The Materials of the Outer Court

As we saw in Jesus and the Tabernacle Materials every item used in the construction of the Tabernacle had a divine purpose and meaning:

  • The walls of the Outer Court were made from hangings of fine woven linen = the Righteousness of Christ
  • Its 20 pillars and 20 sockets for the pillars were made of bronze = judgment against sin
  • The hooks and bands of the pillars were made of silver = redemption

The Outer Court is a picture of Christ. Christ came in His righteousness as our redemption. He took our place, as a substitutionary atonement in God’s judgment against sin.

The Outer Court and the Law of God.

source: signature9.com

source: signature9.com

The Outer Court is also a picture of the Law of God. The Tabernacle was surrounded by a wall of fine linen hangings. This wall kept the Holy of Holies, where God’s Shekinah Glory dwelt, separate from the outside world. Each person upon approaching God’s dwelling place, the Tabernacle, was confronted by this huge 7.5 foot-high wall of fine linen.

As we know, fine linen speaks to us of righteousness. At the front of the Tabernacle an individual was confronted with the wall of the holy standard of God’s righteousness upon their approach to Him. How could they enter this holy and righteous place? How could they scale this wall of righteousness? How could they get to a holy God?

The Bible says “But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear” Isaiah 59:2

The sinner is separated from the holiness of God because of the defilement of his sin. The fact is, the sinner cannot approach a holy God in his own righteousness. The Bible says that:

“…we are all like an unclean thing, And all our righteousnesses are like filthy rags;” Isaiah 64:6

Just as each person was confronted with the wall of God’s righteousness at the Tabernacle, so this is true of today as well. Each sinner needs to be confronted with God’s holy bible-cover-pagerighteousness – His Law, the 10 commandments, to see that he cannot measure up to God’s standards of holiness. God is perfectly good, perfectly Holy, perfectly righteous. But we are not.

For all have sinned and fall short of the glory of God.” Romans 3:23

Once we are confronted with His righteousness we see that there is no way to scale the wall into His righteousness. There is no way we can get in on our own.

We are lost, without hope.

But…the Outer Court had a Gate.

The GATE

source: poliges.com

source: poliges.com

“For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver…”

God, in His marvelous grace, has of course made a way into His presence.

But…. there is only ONE way. And that is through His Son, the Lord Jesus Christ.

An individual could only enter the Outer Court through one gate on the east side of the Tabernacle.

The walls were so high that anyone trying to climb over them could have plunged to their death. This speaks of the sinner trying to work his way, or climb his way, up to God. It doesn’t work, for we will never be good or holy enough to meet God’s standards. The way of the flesh only leads to death.

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.” John 10:1

But there was this gate and it was the way, the only way, into the presence of God, into Life. The gate had a screen woven of blue, purple and scarlet thread as well as fine linen.

Jesus Himself said: “I am the gate; whoever enters through me will be saved…” John 10:9 (NIV)

The gate, of course, speaks to us of Christ:

  • The fine linen= His righteousness,
  • The colours = His heavenly nature (blue), His royalty (purple) and His sacrifice (red).
source: catechismway.blogspot.com

source: catechismway.blogspot.com

We see that there is only one way into the presence of a Holy God, and that is through the gate, the Person of Jesus Christ.

Jesus said I am the Way, the Truth and the Life. No man comes to the Father except through me.” John 14:6

Just as none could enter the Tabernacle and approach God from any other way except through the gate, so it is the same today. No one can approach God any other way than through Jesus Christ.

We come through Him, we come through the Gate.

Going through the gate we enter through Him. We come through His righteousness (linen), His heavenly nature (blue), His Kingship (purple) and His sacrifice (scarlet).

Then when a person was in the Outer Court of the Tabernacle they too were separated from the world. This speaks of the holiness of God and the separation of man from the world unto Him.

Upon entering through the Gate, immediately the individual is met with the Brazen Altar.

Next post:   Jesus and the Brazen Altar

Previous post: Jesus and the Tabernacle Materials


12 Comments

Moses : a Type of Christ

The Old Testament is all about Christ. It really is.Jesus2

 

Don’t listen to those who would put the OT down and say it is over with, it is past. Don’t listen to those who would say OT = “bad” but NT = “good”. It makes up 2/3’s of the Bible and it is all about Jesus.

“Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.” Hebrews 10:7/Psalm 40:7.

Remember: The New is in the Old concealed, the Old is in the New revealed.

 
The NT sheds light on the OT. And the NT is concealed in the shadows of the Old – it is hidden, but it is there for those who like to search for hidden treasure. Looking for the types and foreshadows of Christ in the OT is such a joy. I love discovering Him in the OT.

 

One example is Moses. Moses is such a wonderful type and picture of Christ. His life and ministry foreshadows Jesus in many ways. However One even greater than Moses is here now, in the Person of Jesus Christ. Let’s see how:

 

  • Moses was hidden away in Egypt as a baby for his own protection when Pharaoh decreed that all Hebrew baby boys were to be killed.
  • Jesus was hidden away in Egypt as a baby for his own protection when Herod sought to kill Him.

 

  • Moses, willingly left his royal home and high position in Pharaoh’s palace for the sake of his people.
  • Jesus, the royal Son of God, willingly left the glory of heaven to come to earth for the sake of His people.

 

  • In due course Moses came up out of Egypt and spent 40 years in the wilderness.
  • In due course Jesus also came up out of Egypt. He spent 40 days in the wilderness.moses

 

 

 

 

  • Moses was the deliverer of Israel out of the bondage and slavery of Egypt. He redeemed the Israelites from their hard-taskmasters with the blood of the Passover lamb.
  • Jesus is the deliverer of not only Israel but also of the Gentiles. He has delivered us from our bondage and slavery to sin. He has redeemed us from our hard-taskmaster (Satan) with His very own blood.

“Behold the Lamb of God who takes away the sin of the world!” John 1:29

 

  • Moses interceded for the Israelites when they corrupted themselves and worshipped a golden calf. In Exodus 32:32 Moses offered his own life on behalf of the people. Such was his love for them that he was prepared to take their guilt upon himself and to die for them.
  • Jesus interceded for the whole of humankind, utterly corrupted and gone astray as we were.  Jesus actually did lay down His life on behalf of humankind. Such is His love for us that He did take our sin and guilt upon Himself and was offered to God in our place.

 

  • Moses was mediator of the Old Covenant of Law.
  • Jesus Christ is mediator of the New Covenant of Grace.

“For the law was given through Moses but grace and truth came through Jesus Christ.” John 1:17

 

This barely skims the surface of the treasures of Christ that can be found in the life of Moses. Have a look for yourself and see what else you can find.

 

God bless!